Sola Fide
Justification is received by faith, not by autonomous human merit.
What it is: Sola fide affirms that justification is received by faith, on account of Christ's work, and not through human merits independent of grace.
How the religion understands it: In classic formulations, faith is seen as the instrument by which the righteousness of Christ is received. Many Protestant traditions insist that good works are the necessary fruit of living faith, but not its meritorious cause before God.
Context: This belief was one of the most striking formulations of the Reformation and remains central in several Protestant confessions.
Supportive
Ephesians 2:8-9
Salvation by grace through faith.
Reference: Ephesians 2:8-9.
Content: The text states that salvation is by grace through faith and not by works as the basis for human boasting.
Use in debate: It is central to sola fide and sola gratia.
Galatians 2:16
Justification not by works of the law.
Reference: Galatians 2:16.
Content: Paul insists that a person is not justified by works of the law but through Jesus Christ.
Use in debate: The passage is decisive in Protestant formulations of justification.
Romans 3:28
Central text on justification by faith.
Reference: Romans 3:28.
Content: Paul states that a human being is justified by faith apart from works of the law.
Use in debate: It is one of the most important texts for the classical Protestant formulation of justification.
Contrary
James 2:24
Text of interpretive tension about faith and works.
Reference: James 2:24.
Content: The verse states that a person is justified by works and not by faith alone.
Use in debate: It functions as a text of interpretive tension in Protestant discussions about justification and sanctification.