Lord's Supper and foot washing
The supper and, in many branches, foot washing are central practices of memory, humility, and communion.
What it is: The Mennonite tradition celebrates the Lord's Supper as memorial of Christ and expression of communion, and several branches also preserve the practice of foot washing.
How the tradition understands it: The supper points to the death of Christ, the unity of the church, and the commitment to new life; foot washing is seen by many as a sign of humility, service, and equality among disciples.
Basis and context: The practice rests on passion texts, 1 Corinthians, and John 13, in addition to customs received in historical Anabaptism.
Debates and variations: Not all branches keep foot washing with the same frequency or normativity, but the idea of humble service remains central.
Supportive
1 Corinthians 11:23-26
Pauline tradition of the Lord's Supper.
Reference: 1 Corinthians 11:23-26.
Content: Paul transmits the tradition of the supper in memory of Christ.
Use in debate: Important basis for the Lord's Supper as memorial and communion.
Dordrecht Confession (1632)
Important historical confession for Mennonite identity.
Reference: Dordrecht Confession of 1632.
Content: The text systematizes convictions about baptism, church, supper, discipline, non-revenge, and Christian life.
Use in debate: One of the most cited Mennonite confessional sources.
John 13:14-15
Jesus washes the disciples' feet and gives example of service.
Reference: John 13:14-15.
Content: Jesus washes the disciples' feet and calls them to do the same in a spirit of service.
Use in debate: The main basis of the Mennonite foot washing practice in many branches.
Neutral
1 Corinthians 11:23-26
Tradition of the Lord's Supper.
Reference: 1 Corinthians 11:23-26.
Content: Paul transmits the tradition of the supper and its memorial repetition until the Lord's return.
Use in debate: It is central to the various Protestant readings of the supper.