Karma
Actions have moral and spiritual consequences that shape future experience.
What it is: Karma refers to the principle according to which actions, intentions, and behaviors generate consequences that affect present and future existence.
How the tradition understands it: In many Hindu schools, karma helps explain suffering, merit, circumstances of birth, and moral responsibility. It is not usually thought of only as fatalism, but as a dynamic of action and result.
Textual basis and context: The concept matured in a post-Vedic environment and is strongly tied to samsara and moksha. The Bhagavad Gita and several Upanishads are key sources for its interpretation.
Debates and variations: Schools differ on the weight of intention, divine grace, ritual, and knowledge in the transformation of karma.
Supportive
Bhagavad Gita 4.17
The complexity of action and its consequences.
Reference: Bhagavad Gita 4.17.
Content: The verse distinguishes forms of action, inaction, and wrong action.
Use in debate: It helps show that karma is not a simplistic notion.
Brihadaranyaka Upanishad 4.4.5
A classic passage on action and future destiny.
Reference: Brihadaranyaka Upanishad 4.4.5.
Content: The text relates the person to what they do and to what they become.
Use in debate: It is often used in classical formulations of karma and existential continuity.
Cula-kammavibhanga Sutta
A discourse on actions and their consequences.
Reference: Majjhima Nikāya 135.
Content: The text relates kinds of action to consequences in future experience.
Use in debate: It is an important source for karma and ethical differentiation.
Guru Granth Sahib on rebirth
Passages mentioning the cycle of births and liberation.
Reference: Passages of the Guru Granth Sahib on karma and reincarnation.
Content: The text deals with conditioned existence, return, and the possibility of union/liberation through grace and divine remembrance.
Use in debate: It supports the Sikh integration of karma, rebirth, and grace.
Contrary
Tattvartha Sutra 8.1
Karmic influx into the soul.
Reference: Tattvartha Sutra 8.1.
Content: The text introduces the theme of the influx of karma and its bond with the soul.
Use in debate: It is central to the Jain doctrine of karma as a reality that affects the soul.