Historical summary

Hinduism

Plural religious tradition of South Asia marked by dharma, karma, samsara, moksha, and great textual and devotional diversity.

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Beliefs

Overview: Hinduism is a broad and historically diverse set of religious traditions originating in South Asia. It has no single founder, uniform creed, or central authority comparable to the unifying institutions of some other religions. Instead, it gathers philosophical schools, devotional currents, ritual practices, sacred texts, systems of duty, and varied spiritual paths.

Origin and development: Its roots involve ancient Vedic religion, Brahmanical developments, the speculation of the Upanishads, epics such as the Mahabharata and Ramayana, Puranic literature, temple traditions, devotional movements, and classical philosophical schools. Over time, currents such as Vaishnavism, Shaivism, Shaktism, Smartism, and many regional movements gave distinct forms to the tradition.

Beliefs and central themes: Among the most recurrent concepts are dharma, karma, samsara, moksha, atman, Brahman, devotion to deities such as Vishnu, Shiva, Devi, Ganesha, and others, as well as different spiritual paths such as jnana, bhakti, karma, and yoga. Not all of these elements are understood in the same way in every school.

Texts and authority: The textual corpus includes the Vedas, Upanishads, Bhagavad Gita, Brahma Sutras, Puranas, Agamas, Dharmashastras, devotional literature, and the teachings of gurus and lineages. Authority depends greatly on school, region, caste, temple, sect, and historical context.

Practices: Hinduism includes puja, pilgrimage, mantra recitation, festivals, offerings, austerities, meditation, study, domestic observances, temple practices, and personal devotions. Family life, ritual cycles, and relationships with gurus and local deities are also central in many contexts.

Debates and internal diversity: There is major variation concerning monism, dualism, theism, non-theism, the role of images, caste, Vedic authority, gender, religious nationalism, vegetarianism, yoga, modern gurus, and the relationship between tradition and reform. In comparative studies, it is especially important to avoid reducing Hinduism to a single doctrine or treating it as a completely homogeneous system.

Origin
South Asia, especially the Indian subcontinent
Founder
Diffuse and collective origin
Period
From the 2nd millennium BCE onward; continuous development

Beliefs of Hinduism

See some beliefs below:

Atman

The deep self or inner principle is a central theme of many Hindu schools.

Bhakti

Loving devotion to a deity is a central path in many Hindu currents.

Brahman

Supreme reality is described in many schools as the ultimate foundation of being.

Dharma

Order, duty, proper conduct, and normative principle occupy a central place.

Guru and spiritual lineage

Masters and lineages play an important role in religious transmission in many currents.

Karma

Actions have moral and spiritual consequences that shape future experience.

Moksha

Final liberation from the cycle of rebirth is one of the great spiritual goals.

Plurality of spiritual paths

There are multiple legitimate paths of realization, practice, and devotion.

Puja and domestic and temple worship

Worship by offering, greeting, and ritual presence is a central practice in many Hindu contexts.

Samsara

Existence is often understood as a cycle of birth, death, and rebirth.

Yoga as spiritual discipline

Yoga can designate paths of spiritual discipline, not just physical technique.

Hinduism do not believe

See some beliefs that Hinduism reject: