Ahimsa
Radical nonviolence is the most central ethical principle of the Jain tradition.
What it is: Ahimsa is nonviolence in thought, word, and action. In Jainism, it takes a particularly rigorous and comprehensive form.
How the tradition understands it: Avoiding harm to living beings is a central obligation because all life has value and all aggression produces karmic consequences. The ideal affects food, profession, language, travel, and bodily discipline.
Textual basis and context: Canonical Jain texts and commentaries treat ahimsa as the main axis of ethics. Historically, this principle became the best-known mark of the tradition.
Debates and variations: Laypeople and monastics apply ahimsa in different degrees, but the principle is universally central.
Supportive
Acharanga Sutra 1.2
Radical respect for forms of life.
Reference: Acharanga Sutra 1.2.
Content: The text shows the ascetic's extreme vigilance regarding the possibility of injuring living beings.
Use in debate: It illustrates the rigor of Jain ethics.
Acharanga Sutra 1.4
An important canonical text on nonviolence and care for life.
Reference: Acharanga Sutra 1.4 and the nearby context.
Content: The text insists on avoiding harm to living beings and disciplines ascetic conduct.
Use in debate: It is one of the most important sources for ahimsa in Jainism.
Acharanga Sutra on careful walking
A concrete example of the meticulous ethic of nonviolence.
Reference: Acharanga Sutra, passages on walking and avoiding harm to tiny beings.
Content: The ascetic is instructed to move with extreme care so as not to injure invisible or fragile life.
Use in debate: It is a strong illustration of the concrete rigor of ahimsa.
Purusharthasiddhyupaya
An ethical treatise on spiritual effort and nonviolence.
Reference: Purusharthasiddhyupaya.
Content: The work develops in detail ahimsa, self-control, and spiritual effort.
Use in debate: It is a valuable source for Jain ethics and practice.
Tattvartha Sutra 7.13
A classical definition of nonviolence.
Reference: Tattvartha Sutra 7.13 and commentaries.
Content: The text formulates nonviolence as a fundamental ethical principle.
Use in debate: It is central for systematizing Jain ethics.