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Church of the Nazarene
Christian denomination of Wesleyan-Holiness tradition, marked by conversion, entire sanctification, mission, and practical discipleship.
Overview: The Church of the Nazarene is a Christian denomination of Wesleyan-Holiness tradition that arose at the end of the nineteenth century and the beginning of the twentieth century from the convergence of Methodist and holiness movements. In comparative analysis, its identity is organized around personal conversion, ongoing sanctification, entire sanctification as a work of grace, biblical authority, holy living, evangelizing mission, and strong pastoral and educational attention. The tradition broadly shares the Wesleyan theological world, but defines itself more explicitly as a holiness church organized to spread Christian holiness.
Origin and development: Its origins are tied to the nineteenth-century North American holiness movement, especially in Methodist environments that emphasized the doctrine of full sanctification or entire sanctification. The denomination was formally organized in 1908 through the union of bodies and leaders connected to this religious field. Since then, it has expanded across North America, Latin America, Africa, Asia, Europe, and Oceania, developing a strong missionary, educational, and ecclesial vocation.
Beliefs and identity: Among its most characteristic features are prevenient grace, repentance, justification by faith, new birth, sanctification, entire sanctification, transformed life, Christian discipline, mission, and eschatological hope. The tradition affirms two sacraments, baptism and the Lord's Supper, in typically Protestant-Wesleyan language, and values community life, small groups, preaching, worship, education, and service.
Texts and authority: The Bible occupies the central normative place, read through Wesleyan heritage and the denomination's own confessional language. The Church of the Nazarene's Articles of Faith, its Manual, educational documents, and works by Wesleyan and holiness authors help express its institutional identity without replacing the authority of Scripture.
Denominational life and practice: The tradition has developed global mission networks, universities, seminaries, schools, and social ministries. Historically, it has also valued personal discipline, abstinence from practices seen as harmful, evangelization, pastoral visitation, biblical teaching, and missionary cooperation. In many places, the experience of holiness is linked with urban ministries, church planting, and theological formation.
Debates and internal diversity: There are internal differences regarding the language of entire sanctification, worship styles, the relationship with Pentecostalism, contemporary ethics, women's ordination, politics, and culture. Even so, Nazarene identity remains deeply associated with the Wesleyan-Holiness tradition and with the ideal of spreading scriptural holiness throughout the world.
Beliefs of Church of the Nazarene
See some beliefs below:
Baptism as initiatory sacrament
Baptism is understood as a sacrament of entry into the Christian community, administered to children or adults.
Baptism as sacrament of initiation
Baptism is recognized as Christian sacrament administered to children or adults.
Christian perfection or perfect love
The tradition speaks of maturity of love, not of absolute impeccability.
Continuous sanctification
Christian life is a real process of transformation in love and holiness.
Continuous sanctification
Christian life is a real process of growth in holiness and love.
Entire sanctification
The tradition speaks of a work of grace that purifies the heart and perfects love.
Eschatological hope and return of Christ
The tradition affirms resurrection, judgment, and hope in the final consummation in Christ.
Ethical life and separation from harmful practices
The tradition historically emphasizes moral discipline and distance from practices considered destructive.
Evangelistic mission and global holiness
The church exists to evangelize and spread Christian holiness among nations.
Holiness of heart and life
Faith must produce inner purity and coherent conduct.
Holy communion as means of grace and open table
Communion is understood as a means of grace and, in many Methodist churches, practiced with broad hospitality.
Incarnation of Christ
Jesus Christ is true God and true man.
Justification by faith
The person is forgiven and reconciled with God by faith in Christ.
Justification by grace with active faith
Salvation begins in God's grace and involves living faith and real transformation.
Lord's Supper as means of grace
The supper is celebrated as memorial, communion, and means of grace.
Means of grace
Spiritual and communal practices are treated as ordinary channels of God's action.
Means of grace and spiritual discipline
Grace is nurtured by prayer, Word, communion, sacraments, and Christian practice.
Mission to transform persons and society
The tradition unites evangelization, discipleship, compassion, and moral and social reform.
Prevenient grace
The grace of God precedes human response and awakens the person to faith and repentance.
Prevenient grace and universal call
The grace of God precedes conversion and reaches humanity widely.
Repentance and new birth
Entry into Christian life involves real conversion, faith, and regeneration.
Resurrection, judgment, heaven, and hell
Human history moves toward the resurrection of the dead and the judgment of God.
Social holiness and works of mercy
Faith should produce practical service, compassion, and the pursuit of the common good.
Trinity
One God in three persons: Father, Son, and Holy Spirit.
Church of the Nazarene do not believe
See some beliefs that Church of the Nazarene reject:
Scripture, Tradition, and Magisterium
Revelation is transmitted through Scripture and Tradition and interpreted by the magisterium.
Seven sacraments
Christian life is structured by seven sacraments.