Historical summary

Agnosticism

Philosophical and existential position that upholds uncertainty, suspension of judgment, or limits of knowledge about God and ultimate realities.

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Beliefs

Overview: Agnosticism is the position according to which the existence of God, of gods, or of certain ultimate realities cannot be known with certainty, or at least has not yet been demonstrated in a sufficiently reliable way. In comparative studies, the term covers different attitudes: suspension of judgment, stable doubt, principled unknowability, methodological caution, or simple refusal to affirm more than the evidence allows.

Origin and development: Although similar attitudes appear in antiquity, the modern term was popularized in the nineteenth century by T. H. Huxley. Since then, it has been used to describe philosophical, scientific, and existential currents that stress the limits of human knowledge in metaphysical and religious matters. In modern contexts, agnosticism has also become a public identity for people who do not regard themselves either as convinced theists or as dogmatic atheists.

Central themes: Among its most frequent themes are suspension of judgment about gods, critique of dogmatism, priority of evidence, distinction between belief and knowledge, recognition of the limits of reason, revisable openness to new arguments, and defense of freedom of conscience. Some forms approach philosophical skepticism; others coexist with religious practice, nonconfessional spirituality, or secular life.

Texts and authority: Agnosticism has no sacred scripture or single magisterium. Its references come from philosophy, science, essays on religion, epistemology, public ethics, and studies of secularization. Authority is argumentative, grounded in critical examination and rational revision.

Practices and diversity: In many cases, agnosticism is less a ritual tradition than an intellectual attitude. It may appear in academic, humanist, skeptical, liberal religious, and unaffiliated circles. There are relevant differences between theoretical agnosticism, practical agnosticism, religious agnosticism, agnostic atheism, and formulations that regard the divine as permanently unknowable.

Debates: Agnosticism is often challenged in two directions: by theists, who argue that God can in fact be known or at least reliably recognized, and by strong atheists, who consider suspension of judgment too cautious or insufficient. For that reason, in a comparative database it is useful to treat agnosticism as a position in its own right and not merely as an intermediate stage between theism and atheism.

Origin
Diffuse origin, with ancient antecedents and modern conceptual consolidation in European and Atlantic philosophical debates
Founder
No single founder; the modern term was popularized by Thomas Henry Huxley
Period
Antiquity and modernity; the term was consolidated in the 19th century

Beliefs of Agnosticism

See some beliefs below:

Critique of dogmatism

Religious and anti-religious dogmatisms are viewed with distrust.

Defense of secularism

State and public institutions should maintain religious neutrality.

Intellectual autonomy

Beliefs should be critically examined and not accepted by sacred authority.

Agnosticism do not believe

See some beliefs that Agnosticism reject:

Non-existence of gods

A strong form of atheism affirms that gods do not exist.

Neither agrees nor disagrees

See some beliefs that appear in an indirect, secondary, or ambiguous way in this tradition:

Absence of theistic belief

Many atheists define their position as not accepting belief in gods without sufficient evidence.

Existence of God

God is affirmed as supreme intelligence and first cause of all things.