Veneration of icons and sacred images
Sacred images are venerated as witnesses to the incarnation and as pedagogical and devotional instruments.
What it is: This belief upholds the legitimacy of venerating icons and sacred images in a manner distinct from the adoration due to God.
How the tradition understands it: The devotional logic is tied to the incarnation: because the Word became flesh, sacred representation is possible. In some Oriental Orthodox traditions, the visual universe includes icons, processional crosses, illuminated manuscripts, and highly specific local arts.
Textual or traditional basis: The defense of the incarnation, liturgical tradition, and patristic heritage support this practice.
Historical context: Although the iconoclastic crisis was more central in the Byzantine Empire, the veneration of images also forms part of the life of these churches.
Common objections: Protestant critics and others accuse the practice of risking idolatry.
Internal variations: Artistic form and visual emphasis differ greatly among Coptic, Armenian, Syriac, and Ethiopian settings.
Supportive
Exodus 25:18-22
Sacred images in the sanctuary.
Reference: Exodus 25:18-22.
Content: God commands cherubim over the ark in a cultic context.
Use in debate: It is often used to show that not every religious image is equivalent to idolatry.
John of Damascus, Apology Against the Iconoclasts
A classic defense of sacred images.
Reference: John of Damascus, Apology Against the Iconoclasts.
Content: The work defends the veneration of images in light of the incarnation.
Use in debate: Although tied to the Byzantine context, it is important for the general theology of images in Eastern Christianity.