Veneration of Mary, saints, and relics
Mary, saints, and relics occupy an important place in devotional and liturgical life.
What it is: The tradition honors Mary, saints, martyrs, and relics within the communion of saints.
How the tradition understands it: These practices are seen as expression of the spiritual continuity of the church and the victory of grace in sanctified lives. Mary occupies a place of great prominence in Syriac liturgical piety.
Basis and context: Liturgy, patristic tradition, feasts, and biblical passages frequently used in contexts of intercession sustain this practice.
Debates and variations: In comparison with iconoclast traditions or with groups that reject intercession of saints, the main discussion falls on biblical foundation and the distinction between veneration and adoration.
Supportive
Hebrews 12:1
The cloud of witnesses supports the language of communion of saints.
Reference: Hebrews 12:1.
Content: The text speaks of a great cloud of witnesses surrounding the faithful.
Use in debate: Frequently used in support of communion of saints.
Luke 1:43
Mary is honored as mother of the Lord.
Reference: Luke 1:43.
Content: Elizabeth refers to Mary as the mother of my Lord.
Use in debate: Important biblical basis for the honor given to Mary.
Neutral
Exodus 25:18-22
Sacred images in biblical cultic context.
Reference: Exodus 25:18-22.
Content: God orders cherubim over the ark in cultic context.
Use in debate: Used in Eastern Christianity to argue that not every religious image is idolatry.