Belief overview

Veneration of Mary, saints, and relics

Mary, saints, and relics occupy an important place in devotional and liturgical life.

66%
Confidence
2
Supportive
0
Contrary
1
Neutral

What it is: The tradition honors Mary, saints, martyrs, and relics within the communion of saints.

How the tradition understands it: These practices are seen as expression of the spiritual continuity of the church and the victory of grace in sanctified lives. Mary occupies a place of great prominence in Syriac liturgical piety.

Basis and context: Liturgy, patristic tradition, feasts, and biblical passages frequently used in contexts of intercession sustain this practice.

Debates and variations: In comparison with iconoclast traditions or with groups that reject intercession of saints, the main discussion falls on biblical foundation and the distinction between veneration and adoration.

Supportive

Hebrews 12:1

syriac-orthodox-church,bible,saints,hebrews

The cloud of witnesses supports the language of communion of saints.

Reference: Hebrews 12:1.
Content: The text speaks of a great cloud of witnesses surrounding the faithful.
Use in debate: Frequently used in support of communion of saints.

Luke 1:43

syriac-orthodox-church,bible,mary,theotokos

Mary is honored as mother of the Lord.

Reference: Luke 1:43.
Content: Elizabeth refers to Mary as the mother of my Lord.
Use in debate: Important biblical basis for the honor given to Mary.

Neutral

Exodus 25:18-22

syriac-orthodox-church,bible,images,worship

Sacred images in biblical cultic context.

Reference: Exodus 25:18-22.
Content: God orders cherubim over the ark in cultic context.
Use in debate: Used in Eastern Christianity to argue that not every religious image is idolatry.