Tewahedo Christology
Christ is confessed in full unity in the Ethiopian Oriental Orthodox tradition.
What it is: The Ethiopian Tewahedo Church belongs to the Christian family that confesses the unity of Christ in its own language of the Oriental Orthodox tradition.
How the tradition understands it: The term Tewahedo refers to the unity of the incarnate Christ, preserving full divinity and full humanity without division of the subject of the Word.
Basis and context: The formulation is inserted in the non-Chalcedonian Christological heritage received in common with other Oriental Orthodox churches.
Debates and variations: The vocabulary requires comparative care to avoid historical caricatures of simplified Monophysitism.
Supportive
Colossians 2:9
The fullness of divinity in Christ.
Reference: Colossians 2:9.
Content: The text affirms the fullness of divinity in Christ in concise language.
Use in debate: It is used in ancient and Eastern christological formulations.
John 1:14
The Word became flesh.
Reference: John 1:14.
Content: The verse affirms the incarnation of the Word in a formulation central to ancient Christian christology.
Use in debate: It is a fundamental passage for Tewahedo christology.
Contrary
Definition of Chalcedon
A central text of the Chalcedonian churches, not received by Tewahedo tradition.
Reference: The Council of Chalcedon, christological definition of 451.
Content: The text formulates Christ in two natures, language adopted by Chalcedonian traditions.
Use in debate: It is a central historical source of tension with Tewahedo tradition.
Leo the Great, Tome to Flavian
An important document in Chalcedonian christology.
Reference: Leo the Great, Tome to Flavian.
Content: The text strongly influenced the Chalcedonian reception of christology.
Use in debate: It is a classic source of contrast with Tewahedo tradition.
Neutral
Modern Ecumenical Christological Statements
Modern texts seek to overcome historical misunderstandings.
Reference: Ecumenical statements between Oriental Orthodox churches and other Christian partners.
Content: The texts recognize broad convergence in christological confession despite divergent ancient terminologies.
Use in debate: It is important for Tewahedo christology and for a contemporary reading of Chalcedon.