Testimony of truth and integrity
Truth should mark speech, contracts, business, and everyday life.
What it is: The testimony of integrity demands truthfulness, trustworthiness, and coherence between conviction and practice.
How the tradition understands it: Historically, this led Quakers to refuse oaths, on the argument that speech must always be truthful, and not only under a special juridical formula. It also influenced commercial ethics and public responsibility.
Basis and context: Integrity is one of the pillars of the historical reputation of the Friends in business, arbitration, and civic commitment.
Debates and variations: The contemporary application of the testimony includes institutional transparency, relational honesty, and social responsibility.
Supportive
Advices and Queries
Questions and counsels used by Quaker meetings for spiritual and communal examination.
Reference: Advices and Queries in different yearly meetings.
Content: The document invites reflection on truth, simplicity, peace, community, worship, and moral responsibility.
Use in debate: It is an important source for Quaker testimonies in practical contemporary language.
James 5:12
A text often used against oaths.
Reference: James 5:12.
Content: The text recommends that yes be yes and no be no, without additional oaths.
Use in debate: It is one of the principal biblical bases of the Quaker testimony of integrity and rejection of oaths.
Matthew 5:33-37
Jesus teaches not to swear and to maintain truthful speech.
Reference: Matthew 5:33-37.
Content: Jesus criticizes recourse to oaths and reinforces the simple truthfulness of speech.
Use in debate: It is an essential text for the Quaker testimony of truth and integrity.