Syriac Eastern Christology
Christ is confessed fully divine and fully human in the terminology proper to the Eastern Syriac tradition.
What it is: The Assyrian Church of the East has its own Christological formulation, developed in the Eastern Syriac tradition.
How the tradition understands it: Christ is fully God and fully man, with technical language that emphasizes the integral reality of both dimensions and their union in the one Lord.
Basis and context: The tradition developed in dialogue with Theodore of Mopsuestia, Narsai, Babai, and the Christological controversies of the fifth to seventh centuries.
Debates and variations: Historical terminology was often mistranslated or misunderstood in Western and Byzantine polemics.
Supportive
Babai the Great, Book of the Union
An important text of the Church of the East's christology.
Reference: Babai the Great, Book of the Union.
Content: The author formulates the union of divinity and humanity in Christ in the terminology proper to the East Syriac tradition.
Use in debate: It is a central source for East Syriac christology.
John 1:14
The Word became flesh.
Reference: John 1:14.
Content: The text affirms the incarnation of the Word and is decisive for all ancient Christian christologies.
Use in debate: It is important for East Syriac christology.
Narsai and the School of Nisibis
A central figure of East Syriac theology and poetry.
Reference: Narsai's homilies and school tradition.
Content: Narsai helped consolidate the exegetical and christological language proper to the East Syriac school.
Use in debate: It is an important source for the theological school and the tradition's christology.
Philippians 2:6-11
Christ in humiliation and exaltation.
Reference: Philippians 2:6-11.
Content: The christological hymn expresses the descent, obedience, and exaltation of Christ.
Use in debate: It is central for ancient christological and liturgical formulations.
Neutral
Common Christological Declaration of 1994
A common declaration between the Assyrian Church of the East and the Catholic Church.
Reference: The 1994 common christological declaration between the Assyrian Church of the East and the Catholic Church.
Content: The text recognizes broad convergence in faith in Christ and helps overcome old christological caricatures.
Use in debate: It is an important source for a contemporary rereading of the church's christology.