Social witness and service
Faith should produce public action in justice, aid, education, and reconciliation.
What it is: Quakerism understands that spiritual experience should bear fruit in concrete action of justice, care, and service.
How the tradition understands it: True religion expresses itself in humanitarian aid, social reform, reconciliation, education, abolitionism, assistance to prisoners, and other works of mercy and justice.
Basis and context: The public Quaker legacy is one of the most visible historical marks of the movement.
Debates and variations: Social priorities may vary among meetings, but the idea of responsible public witness is widely recognized.
Supportive
James 1:27
Practical religion tied to care and moral integrity.
Reference: James 1:27.
Content: The text relates authentic religion to care for the vulnerable and to morally upright living.
Use in debate: It is highly compatible with the Quaker emphasis on service, simplicity, and practical responsibility.
John Woolman, Journal
John Woolman's diary is one of the great sources of the Quaker social testimony.
Reference: John Woolman's Journal.
Content: Woolman articulates inward spirituality, critique of slavery, simplicity, and economic and moral responsibility.
Use in debate: It is one of the most important sources for service, social justice, equality, and simplicity in the Quaker tradition.
Neutral
The Quaker Peace Declaration of 1660
A classic document in which Friends reject war and carnal weapons.
Reference: Declaration presented to the king in 1660 by English Friends.
Content: The text affirms that Quakers live in the spirit of Christ, which takes away the occasion of all wars.
Use in debate: It is the most famous historical formulation of the Quaker peace testimony.