Seven mysteries or sacraments
Christian life is marked by sacred mysteries, including baptism, chrismation, and Eucharist.
What it is: Orthodox tradition recognizes seven principal mysteries, analogous to the sacraments in other historic Christian traditions: baptism, chrismation, Eucharist, penance, marriage, ordination, and anointing of the sick.
How the religion understands it: These mysteries are seen as real means of grace and incorporation into the life of the Church. Although the number seven is widely accepted, Orthodox language also preserves a broader sense of mystery in liturgical life.
Context: The sacramental emphasis brings Orthodoxy close to other historic traditions, but with its own Eastern liturgical and theological language.
Supportive
James 5:14-15
Anointing and prayer for the sick.
Reference: James 5:14-15.
Content: The text speaks of the prayer of the presbyters and the anointing of the sick person.
Use in debate: It is an important basis for the mystery of anointing.
John 3:5
Being born of water and the Spirit.
Reference: John 3:5.
Content: Jesus speaks of the need to be born of water and the Spirit.
Use in debate: It is used in Orthodox reflections on Christian initiation and new birth.
Matthew 28:19
Trinitarian baptismal mandate.
Reference: Matthew 28:19.
Content: Jesus commands baptism in the name of the Father, the Son, and the Holy Spirit.
Use in debate: It is foundational for baptism and for its Trinitarian form in the Orthodox tradition.
Contrary
Thirty-Nine Articles, Article 25
Classic Anglican text that reduces the sacraments of the Gospel to two.
Neutral
Catechism of the Catholic Church 1113-1131
Catechetical synthesis on the nature and number of the sacraments.