Separation from the world
The community seeks to limit social patterns perceived as contrary to Christian life.
What it is: Separation from the world designates the effort to maintain distinct Christian identity from values, habits, and structures considered corrosive for the community.
How the tradition understands it: This can involve limits on entertainment, technology, consumption, partisan politics, education, and cultural integration, in various degrees.
Basis and context: The theme is linked to Anabaptist readings of holiness, nonconformity, and church as separated people.
Debates and variations: Groups disagree about which elements of the modern world are tolerable, useful, or dangerous.
Supportive
1 Peter 2:11-12
Living as pilgrims with distinct conduct.
Reference: 1 Peter 2:11-12.
Content: The text calls the faithful to live as pilgrims, with good conduct among the peoples.
Use in debate: Used for separation from the world and visible witness.
James 4:4
Warning about friendship with the world.
Reference: James 4:4.
Content: The text warns about enmity with God when one adopts friendship with the world in moral sense.
Use in debate: Used in discussions on separation and non-conformity.
Romans 12:1-2
Non-conformity with the world and transformation of the mind.
Reference: Romans 12:1-2.
Content: Paul calls to a transformed life and non-conformity with the present world.
Use in debate: One of the key passages for separation from the world and ethical sobriety.
Neutral
Documentation on Old Order and New Order Amish
Internal diversity prevents absolute generalizations about the whole tradition.
Reference: Historical and sociological studies on Old Order Amish, New Order Amish, and other branches.
Content: Show differences regarding technology, evangelization, education, liturgy, discipline, and contact with broader society.
Use in debate: Important to treat internal diversity with precision.