Puja and worship of deities in the temple
The ritual worship of consecrated images is central part of community practice.
What it is: The tradition cultivates the ritual worship of deities, with offerings, chants, vestments, festivals, and liturgical schedules.
How the tradition understands it: Deities are not treated only as symbolic reminders, but as devotional presence worthy of reverent service according to ritual rules.
Textual basis and context: The practice is in continuity with forms of Vaishnava puja and temple life inherited from the Indian tradition.
Objections and debates: There are discussions about language of presence, ritualization, adaptation outside India, and distinction between ritual veneration and external interpretations that read it only as idolatry.
Supportive
Bhagavad Gita 9.26
Krishna accepts simple offerings made with devotion.
Reference: Bhagavad Gita 9.26.
Content: The text speaks of divine acceptance of simple offerings, as long as made with devotion.
Use in debate: Important basis for food offering, prasada, and daily devotional service.
Bhagavata Purana 11.5.32
Verse associated with congregational chanting and the present era.
Reference: Srimad Bhagavatam 11.5.32.
Content: The text is read in the Gaudiya tradition as support for worship through congregational chanting of divine names.
Use in debate: Frequently cited to justify sankirtana as main practice for the present era.