Karma, rebirth, and liberation
Existence involves karma and rebirth, and liberation occurs through grace and life in accordance with God.
What it is: Sikhism preserves concepts of karma and rebirth, but integrates them into a monotheism strongly centered on divine grace, on the Naam, and on ethical life.
How the tradition understands it: Human beings reap consequences of their acts, but are not saved by technique or merit alone. Liberation also depends on the grace of God and on inner transformation.
Textual basis and context: The Guru Granth Sahib treats karma and reincarnation in connection with remembrance of God, humility, and overcoming the ego.
Debates and variations: More metaphysical or more existential readings coexist, especially in modern contexts.
Supportive
Guru Granth Sahib on divine grace
Liberation also depends on God's grace.
Reference: Various passages of the Guru Granth Sahib on nadar and divine grace.
Content: The text emphasizes that discipline and devotion do not replace God's gracious action.
Use in debate: It is important for distinguishing Sikhism from purely merit-based views of liberation.
Guru Granth Sahib on rebirth
Passages mentioning the cycle of births and liberation.
Reference: Passages of the Guru Granth Sahib on karma and reincarnation.
Content: The text deals with conditioned existence, return, and the possibility of union/liberation through grace and divine remembrance.
Use in debate: It supports the Sikh integration of karma, rebirth, and grace.