Kami as sacred presences
Kami are sacred presences associated with places, natural forces, ancestors, and community protectors.
What it is: Kami is a broad term for sacred presences linked to nature, lineage, territory, memory, and protection.
How the tradition understands it: Kami are not all identical and do not reduce to a single category of personal gods. They can be associated with mountains, rivers, trees, ancestors, cultural heroes, and specific sanctuaries.
Textual basis and context: The theme appears in ancient myths, sanctuary records, and ritual practice.
Debates and variations: Kami is debated in relation to concepts of god, person, nature, and society.
Supportive
Kojiki on Amaterasu
The sun goddess holds a central place in Shinto mythology.
Reference: Kojiki, episodes about Amaterasu.
Content: The text presents the sun goddess as a decisive figure in the mythic order.
Use in debate: It is central for sacred lineage and Shinto cosmology.
Kojiki on Izanagi and Izanami
A central cosmogonic myth of the Japanese tradition.
Reference: Kojiki, creation narratives involving Izanagi and Izanami.
Content: The text describes the formation of the islands and the origin of central deities.
Use in debate: It is a key source for kami, generation, and the Japanese sacred imagination.
Nihon Shoki on divine origin
An ancient chronicle that preserves sacred myths and genealogies.
Reference: Nihon Shoki, cosmogonic and genealogical sections.
Content: The work systematizes myths of origin, divine lineages, and ancient order.
Use in debate: It is essential for narratives of kami and ancient ritual legitimacy.