Infant baptism in covenant key
Many Presbyterian churches baptize children of believers on account of covenant continuity.
What it is: Classical Presbyterian tradition practices infant baptism in connection with covenant theology.
How the tradition understands it: Baptism is seen as sign and seal of the covenant, analogous in certain aspects to circumcision as mark of belonging to the people of the promise, although it is not mechanically identified with automatic regeneration.
Basis and context: The covenant reading of Scripture and the Reformed confessions shape this practice.
Debates and variations: Compared with Baptist traditions, this is one of the main distinctive points of historical Presbyterianism.
Supportive
Acts 2:39
The promise is for you and for your children.
Reference: Acts 2:39.
Content: Peter extends the scope of the promise in familial and community language.
Use in debate: Important in Presbyterian arguments favorable to infant baptism in covenant context.
Colossians 2:11-12
Circumcision and baptism in typological parallel.
Reference: Colossians 2:11-12.
Content: The text relates spiritual circumcision and baptism in Christ.
Use in debate: Frequently used in covenant theology and Reformed infant baptism.
Genesis 17:7
The promise of the covenant includes descendants and belonging.
Reference: Genesis 17:7.
Content: God speaks of establishing his covenant with Abraham and his descendants.
Use in debate: Much used in covenant theology and Presbyterian infant baptism.
Contrary
Hebrews 4:14-16
Confident access to God through Christ.
Reference: Hebrews 4:14-16.
Content: The text invites believers to approach the throne of grace with confidence through the great high priest.
Use in debate: It supports the Protestant emphasis on direct access to God through Christ.