Fraternal discipline and restoration
The community exercises correction aiming at reconciliation, integrity, and restoration.
What it is: Ecclesial discipline occupies an important role in the Mennonite tradition as a practice of care, correction, and preservation of community life.
How the tradition understands it: The goal is not arbitrary punishment, but reconciliation, repentance, truth, and restoration of communion whenever possible.
Basis and context: The practice appears in classical Anabaptist texts and in the reading of New Testament passages about correction and holiness of the community.
Debates and variations: Concrete forms of discipline vary greatly, and the historical ban is today interpreted in different ways between conservative and moderate branches.
Supportive
1 Corinthians 5
Community treatment of serious sin.
Reference: 1 Corinthians 5.
Content: Paul guides the community to deal seriously with public sin.
Use in debate: One of the most important passages for community discipline and restoration.
2 Corinthians 5:18-20
Ministry of reconciliation entrusted to the Christian community.
Reference: 2 Corinthians 5:18-20.
Content: Paul speaks of the ministry of reconciliation entrusted to Christ's followers.
Use in debate: Frequently used in Mennonite reflections on mission, peace, and reconciliation.
Article on ban in Schleitheim
Discipline appears as structural mark of the Anabaptist community.
Reference: Articles of the Schleitheim Confession on ban and separation.
Content: The text describes the use of discipline to preserve community integrity and call to repentance.
Use in debate: Important historical source for understanding ancient Mennonite disciplinary practice.
Matthew 18:15-17
Fraternal correction and community discipline.
Reference: Matthew 18:15-17.
Content: Jesus describes a process of correction and treatment of faults in the community.
Use in debate: One of the main bases of Mennonite discipline and restoration.