Five great vows
Nonviolence, truthfulness, non-stealing, chastity, and non-attachment structure Jain ethics.
What it is: The five great vows are ahimsa, satya, asteya, brahmacharya, and aparigraha.
How the tradition understands it: For monks and nuns, they are followed in a very rigorous form; for laypeople, there are adapted versions. These vows organize moral life and spiritual discipline.
Textual basis and context: Jain ethics was strongly structured by this set of vows and by their detailed applications.
Debates and variations: The gradation of observance between laypeople and monastics is an important part of the tradition.
Supportive
Aparigraha in Jain texts
Detachment and non-possession as spiritual principles.
Reference: Various Jain sources, including ethical and canonical treatises on aparigraha.
Content: The principle of non-possession seeks to reduce attachment, violence, and the accumulation of karma.
Use in debate: It is central to Jain monastic and lay ethics.
Ratnakaranda Shravakachara
A classical manual for Jain lay ethics.
Reference: Ratnakaranda Shravakachara.
Content: The work describes the vows and duties of the Jain layperson.
Use in debate: It is important for understanding gradations between lay and monastic life.
Tattvartha Sutra 7.1
The five principal vows.
Reference: Tattvartha Sutra 7.1 and nearby sections.
Content: The text presents the great vows that structure Jain ethics.
Use in debate: It is a classical basis for Jain religious morality.