Eastern Syriac exegetical and theological school
The tradition developed its own school of exegesis and theology.
What it is: The Assyrian Church of the East formed an important exegetical and school heritage, linked to centers such as Nisibis and Edessa in its broad history.
How the tradition understands it: Biblical commentary, theological teaching, liturgical poetry, and doctrinal formulation go together in the Eastern Syriac tradition.
Basis and context: Authors such as Narsai and Babai occupy a special place in this development.
Debates and variations: Modern evaluation of this school was often mediated by confessional polemics and is being revised today.
Supportive
Babai the Great, Book of the Union
An important text of the Church of the East's christology.
Reference: Babai the Great, Book of the Union.
Content: The author formulates the union of divinity and humanity in Christ in the terminology proper to the East Syriac tradition.
Use in debate: It is a central source for East Syriac christology.
Narsai and the School of Nisibis
A central figure of East Syriac theology and poetry.
Reference: Narsai's homilies and school tradition.
Content: Narsai helped consolidate the exegetical and christological language proper to the East Syriac school.
Use in debate: It is an important source for the theological school and the tradition's christology.
Theodore of Mopsuestia in Eastern Reception
An author of great influence on the tradition's exegesis and theology.
Reference: Theodore of Mopsuestia in his reception within the East Syriac tradition.
Content: The tradition valued his biblical commentaries and theological categories, influencing the school of the East.
Use in debate: It is important for the exegetical school and Eastern christology.