Biblical authority read through an experiential lens
The Bible is normative, but read in a strongly practical, devotional, and charismatic way.
What it is: Pentecostalism recognizes the Bible as the normative authority of Christian faith, but often reads it in intense dialogue with prayer, testimony, spiritual experience, and immediate pastoral application.
How the tradition understands it: Scripture is not seen only as an academic or confessional object, but as a living word for direction, consolation, correction, and revival. This pattern strengthens popular participation, although it can also generate hermeneutical tensions.
Textual or traditional basis: 2 Timothy 3, Hebrews 4, and the Pentecostal use of the book of Acts are especially relevant.
Historical context: The movement grew among laypeople, itinerant preachers, and communities of strong religious orality, which shaped its biblical style.
Common objections: Criticisms point to the risk of overly immediate, decontextualized readings or interpretations excessively dependent on personal experience.
Internal variations: There are Pentecostal sectors with robust theological formation and others that are more anti-academic; for that reason, practical hermeneutics varies greatly.
Supportive
2 Timothy 3:16-17
Scripture is inspired and useful for teaching and correction.
Reference: 2 Timothy 3:16-17.
Content: The passage affirms the inspiration and formative usefulness of Scripture.
Use in debate: It is one of the bases for biblical normativity in classical Anglican theology.
2 Timothy 3:16-17
Inspiration and usefulness of Scripture.
Reference: 2 Timothy 3:16-17.
Content: The text affirms the inspiration and usefulness of Scripture for teaching and correction.
Use in debate: It is a frequent basis for biblical authority in Pentecostalism.
Neutral
Azusa Street historical testimonies
Historical accounts of the Azusa Street revival.
Reference: Testimonies and historical records connected to the Azusa Street revival.
Content: The accounts describe intense prayer, glossolalia, interracial worship, prophecy, and missionary zeal in the revival led by William J. Seymour.
Use in debate: They are historical sources often used to narrate the foundational self-understanding of modern Pentecostalism.