Anekantavada
Reality is complex and cannot be exhausted by a single perspective.
What it is: Anekantavada is the doctrine of the multiplicity of aspects of reality, according to which human assertions are partial and depend on perspective.
How the tradition understands it: The teaching seeks to combat dogmatism and excessive simplification. It does not mean absolute relativism, but recognition of the complexity of the real.
Textual basis and context: The idea was developed above all in philosophical and polemical contexts, as a way to explain the partial truth of different points of view.
Debates and variations: The application of the principle to logic, ethics, and interreligious dialogue generates different readings.
Supportive
Anekantajayapataka
An important text on the plurality of aspects of truth.
Reference: Jain works on anekantavada, such as the Anekantajayapataka.
Content: The theme of the multiplicity of aspects of reality is developed in an argumentative way.
Use in debate: It is relevant for the doctrine of non-one-sidedness.
Neutral
Sutrakritanga
An important text in doctrinal and disciplinary debates.
Reference: Sutrakritanga.
Content: The text discusses rival doctrines, discipline, and religious guidance.
Use in debate: It helps situate Jainism in dialogue and contrast with other ancient Indian currents.